Orr believes that the first step in reducing the problems of education begins with realizing that all education is environmental education and that education needs to move “ beyond the classroom and laboratory to the outdoors, from theory to application and from indifference to healing” (2004, p.55). In regards to this idea author David Grunewald refers to this as a critical pedagogy of place, where he merges the two ideas of placed based education and critical pedagogy (Grunewald, 2003). Although Orr does not use both of these terms in the novel, these ideas support what Orr is trying to put forth. For instance, Grunewald believes that critical pedagogies are needed in society “ so that the education of citizens might have some direct bearing on the well-being of the social and ecological places people actually inhabit” (2003, p.4). Orr also believes that this is necessary in order to overcome the problems of sustainability in society. When individuals are able to have a sense of connection with nature, they gain an understanding of how to respond to the problems the earth faces (Orr, 2004 p. 105). If traditional education practices only focus on learning taking place in the classroom and do not go beyond this, they will not be able to gain a sense of place in the world. This idea refers to Grunewald as well as Nicole Adroin’s view of the importance of place. Similar to Grunewald, Adroin believes that a sense of place “ does not describe only a physical reality- rather it represents belief in the spirit of locale, the living force that makes “ undifferentiated space (become) place as we get to know it better and endow it with value” (2006, p.113). As a result of this, place plays an important role in the lives of individuals and how they relate to society as well as view
Orr believes that the first step in reducing the problems of education begins with realizing that all education is environmental education and that education needs to move “ beyond the classroom and laboratory to the outdoors, from theory to application and from indifference to healing” (2004, p.55). In regards to this idea author David Grunewald refers to this as a critical pedagogy of place, where he merges the two ideas of placed based education and critical pedagogy (Grunewald, 2003). Although Orr does not use both of these terms in the novel, these ideas support what Orr is trying to put forth. For instance, Grunewald believes that critical pedagogies are needed in society “ so that the education of citizens might have some direct bearing on the well-being of the social and ecological places people actually inhabit” (2003, p.4). Orr also believes that this is necessary in order to overcome the problems of sustainability in society. When individuals are able to have a sense of connection with nature, they gain an understanding of how to respond to the problems the earth faces (Orr, 2004 p. 105). If traditional education practices only focus on learning taking place in the classroom and do not go beyond this, they will not be able to gain a sense of place in the world. This idea refers to Grunewald as well as Nicole Adroin’s view of the importance of place. Similar to Grunewald, Adroin believes that a sense of place “ does not describe only a physical reality- rather it represents belief in the spirit of locale, the living force that makes “ undifferentiated space (become) place as we get to know it better and endow it with value” (2006, p.113). As a result of this, place plays an important role in the lives of individuals and how they relate to society as well as view