He does for sure show terrible qualities; at an early stage he concedes in an aside that he loathes Antonio "for he is a Christian" (1.3.37), and his fixation on vindicate rapidly becomes wild. In any case, what is confounded about Shylock's "underhanded" is that everything appears to come from the vindictiveness of the Christians. One can't generally point the finger at him about being unpleasant for the circumstances Antonio kicked him and spit "upon [his] facial hair" (1.3.113), or that his cash loaning business is harmed by Antonio's inclination to loan out "cash complimentary" (1.3.39). Despite the fact that the Christians in the play think about usury as an underhanded practice, it is the main way that Shylock knows how to bring home the bacon, and it is reasonable that he would be defensive of his business. He demonstrates his more delicate side in scenes with little girl, particularly in 2.4 as he leaves home and advises her to close the entryway after her, since something solidly secured will stay safe; "Quick tie, quick find ⎯/A saying never stale in thrifty personality" (2.4.53-53). In spite of the fact that he might allude to every one of his belonging and cash in the house, he is discussing Jessica as one of his most prized "belonging" also. This ties in with his later trouble when she flees to wed the Christian Lorenzo, taking a generous measure of his gold with her; when he communicates anguish that he may "never observe [his] gold again" (3.1.92-93), Shylock might veil his misery that he may never observe his little girl again by concentrating on the loss of the gold. A really lamentable minute comes when he hears that Jessica has exchanged away his ring (given to him by his dead spouse Leah before they were hitched) for a monkey; when he
He does for sure show terrible qualities; at an early stage he concedes in an aside that he loathes Antonio "for he is a Christian" (1.3.37), and his fixation on vindicate rapidly becomes wild. In any case, what is confounded about Shylock's "underhanded" is that everything appears to come from the vindictiveness of the Christians. One can't generally point the finger at him about being unpleasant for the circumstances Antonio kicked him and spit "upon [his] facial hair" (1.3.113), or that his cash loaning business is harmed by Antonio's inclination to loan out "cash complimentary" (1.3.39). Despite the fact that the Christians in the play think about usury as an underhanded practice, it is the main way that Shylock knows how to bring home the bacon, and it is reasonable that he would be defensive of his business. He demonstrates his more delicate side in scenes with little girl, particularly in 2.4 as he leaves home and advises her to close the entryway after her, since something solidly secured will stay safe; "Quick tie, quick find ⎯/A saying never stale in thrifty personality" (2.4.53-53). In spite of the fact that he might allude to every one of his belonging and cash in the house, he is discussing Jessica as one of his most prized "belonging" also. This ties in with his later trouble when she flees to wed the Christian Lorenzo, taking a generous measure of his gold with her; when he communicates anguish that he may "never observe [his] gold again" (3.1.92-93), Shylock might veil his misery that he may never observe his little girl again by concentrating on the loss of the gold. A really lamentable minute comes when he hears that Jessica has exchanged away his ring (given to him by his dead spouse Leah before they were hitched) for a monkey; when he