The Matix Analysis

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Introduction

When something is revealed or made known to someone, that is a revelation. In life, revelations are made known in various ways, either of ourselves, of someone else, or things around us. Even in science fiction, a revelation can be revealed. In the movie, “The Matix®,” (I am not promoting or endorsing the movie, nor the directors, nor their lifestyles, I only found the quote to be an example of a revelation), the character Neo receives the revelation that not only is he in the Matrix, but he is the Matrix. In a scene from the movie, Neo makes the following statement upon this revelation, “I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future.
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In the preceding Scripture, reveals that God is omnipresent with what He does. Therefore, God is not confined to a box and can reveal Himself in various revelations. With that being said, I am not tied to one medium in how God can be revealed. Science and creation can intertwine with one another for science to provide the evidence that creation happened. Brueggemann shares:

The two texts attest to the dependence of the creation upon the creator and to the life-giving potential of the creation itself. It is clear beyond dispute, of course, that the texts have no interest in or relevance for the evolution-creationism debate, even if creationism is now fancied up as intelligent design. The interpretive tradition of synagogue and church has always found ample room in the narratives for the interplay of faith and
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It is the main source used to reveal or confirm what God has allowed me to see the direction of my life. Once God allows me to see it, through His word, it now belongs to me to fulfill. Deut. 29:29 reveals, “The secret things belong to the Lord our God; but the things that are revealed belong to us and to our children for ever, that we may do all the words of this law.” Science, nature, and creation can assist in bringing the things that God revealed to light. La Sor, Hubbard, and Bush cite, “The science (and art) of textual criticism is the task of spotting the errors and restoring the Hebrew and Aramaic texts to a form as close to the original as possible. Scholars carefully compare the available manuscripts to examine and evaluate the variant readings.” The science of the Bible shares in keeping the creation of the Bible relevant to our ever-changing

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