In the Marxist theory on human nature, Marx observes women is equal with men to create society that “form” as now on. It means Marxism does not place women as a part of society that is “formed” by men, and patriarchal community, in which women is oppressed in workplace and family. The patriarchal society create women as a means of production, and men as the owners and the user. Capitalist is a men who have masculineness 's perspective. Therefore, it cause women as an object in the capitalist society. Men as the employers have a view that women 's production from both outside and inside home as invaluable goods. However, this is resulted in women 's oppression in social, economical and political.
The first thing to be consider there is a power …show more content…
In the workplace, the women oppressions are not only wage, but women encounter sexual oppression, for instance sexual assault by their employer, and physical violence, such as treshing if the production do not meet requirement. Howsoever, those have an impact to women mentality. The degree of oppression will be higher for the female labors who work for the employers with the different race, age and culture. Furthermore, the women 's oppression will be doubled when women have a two roles, and do not have support from the men (husbands). In this case, the patriarchal system should be demolished to liberate women 's oppression. The relation between women and men must be changed, while the system and structure of the capitalist-state being …show more content…
In the more moderate situation, a state use its ideology apparatus to develop hegemony on people consciousness to get their obedience. Facing the repressive situation, the feminists expands the emancipation concepts into the private areas, such as family. Since 1980, state-organized capitalism, and particularly, which have digirism, are fallen. The welfare state model can not be maintained anymore, because the cost is very expensive. On the other hand, the energy limitation and environmental issues are more prominent, while there are aging society that need special cost. Thus, the government are forced to open the economic to the market, through privatization and deregulation and are bundled with democratic and human right programs. For example, in Indonesia, the new order regime in the late of 1980s, the government configuration had changed, while the privatization and deregulation occurred. In the same time, there was the strengthening of an epistemy neoliberal community and religion (Islam) political group. The “state” has
The first thing to be consider there is a power …show more content…
In the workplace, the women oppressions are not only wage, but women encounter sexual oppression, for instance sexual assault by their employer, and physical violence, such as treshing if the production do not meet requirement. Howsoever, those have an impact to women mentality. The degree of oppression will be higher for the female labors who work for the employers with the different race, age and culture. Furthermore, the women 's oppression will be doubled when women have a two roles, and do not have support from the men (husbands). In this case, the patriarchal system should be demolished to liberate women 's oppression. The relation between women and men must be changed, while the system and structure of the capitalist-state being …show more content…
In the more moderate situation, a state use its ideology apparatus to develop hegemony on people consciousness to get their obedience. Facing the repressive situation, the feminists expands the emancipation concepts into the private areas, such as family. Since 1980, state-organized capitalism, and particularly, which have digirism, are fallen. The welfare state model can not be maintained anymore, because the cost is very expensive. On the other hand, the energy limitation and environmental issues are more prominent, while there are aging society that need special cost. Thus, the government are forced to open the economic to the market, through privatization and deregulation and are bundled with democratic and human right programs. For example, in Indonesia, the new order regime in the late of 1980s, the government configuration had changed, while the privatization and deregulation occurred. In the same time, there was the strengthening of an epistemy neoliberal community and religion (Islam) political group. The “state” has