With power centralizing in the bureaucracy, the power went to the cities where it was most prevalent. Of course, this was also where the emperor was currently residing (Heather, 27). One city that greatly benefitted at this time was the empire’s new capital, Constantinople. One advantage to Constantinople was its location; it was seen as a hub for trade and travel because of its location between Europe and Asia (Heather, 25). It was because of this that it was seen as being more accessible than the relatively remote city of Rome (Heather, 25). Constantinople’s location also meant it was closer to the Persian threat in the east. This was extremely important because it allowed for military commands to be communicated to the troops faster than if the emperor still ruled from Rome (Heather, 26). The empire was more expansive and facing more external threats than it had in previous periods; a transfer of power from Rome was necessary to accommodate the new realities of the Roman world. Of course, this meant that Rome lost much of its political significance. Ammianus Marcellinus, a Roman historian, speaks of how the city of Rome “[declined] into old age, and often owing victory to its name alone, it [had] come to a quieter period of life” (Maas, 48). While his writings portray Rome as an important symbol of the empire, it is clear that true power has followed the emperors to …show more content…
This change to the empire meant that churches became as necessary to a Roman town as baths, amphitheaters, council houses, and temples had been in earlier periods (Heather, 38). Just as those buildings helped citizens to share in a “Roman identity” (Heather, 38), churches built a sense of community by offering people a place to share their experiences (Sweetman, 210). Even the architecture of these churches, which would have excluded the unbaptized and the less privileged members of the congregation, would have provided the more prominent members with a private community and those outside of that community with a reason to become more involved in the church (Sweetman, 210-211). The construction of churches shows a continuation of this idea of creating spaces to participate in typical Roman activities. The only change was in how the citizens expressed their “Romanness,” because it had become intertwined with Christianity by this period. Since the needs of the citizens had changed it is only natural that they alter their cities to accommodate their new idea of Roman life. But even while Christianity was spreading throughout the empire, many towns still possessed citizens, who held firmly to their pagan beliefs. For example, in the mid-fourth century, Alexandria was famous for its Temple of Serapis (Maas, 40). The continued existence of pagan temples echoes the more positive and inclusive interactions