The Republic claims to be Socrates’ who presents a social system directed to the complaints about women’s different minds and behavior. Imaginary dialogue between Plato’s and an Athenian take place on what would be said, and their views on women roles. Plato’s shows “And that their children should be shared in common, and no parent should know his own child or child his parent” (457c). Plato’s used Sparta as a model agreeing to children in common. Because Plato’s believed there was a law that wives should be shared in common, and also the children’s, this allowed the father to go ahead with his life, not considering his child as his…
“. . . Those who are without education and experience of truth would never be adequate stewards of a city”. Socrates’ regime in Plato’s Republic would permit the watching of The Truman Show because it is beneficial to one’s soul in two main ways. Firstly, a viewing of this movie illuminates a world that would otherwise be lost in the darkness of ignorance; and, secondly, an understanding of the movie can give sustenance to the calculative part of the viewer’s soul. Some may argue that Socrates’ regime in Plato’s Republic would deny the viewing of this movie as it is allows a certain sort of pleasure to enter into the city that can ultimately deteriorate from the good of the soul.…
1. Plato believed that justice is good in itself, or “an intrinsic good”. He showed this by arguing in the Republic that justice is an essential part of living a happy life. In the Republic, Plato separates the soul into three parts he calls reason, spirit, and appetite. A moral or just person would be a person whose soul is functioning in equilibrium.…
They obey the rulers and are their allies. To ensure that the rulers and soldiers will fight for their city; Socrates proposed a noble lie to maintain the city’s justice. He will try to persuade the rulers and soldiers that they do not have parents but rather they were born from the earth. The earth is their mother and all the citizens of the city are brothers and sisters.…
419-421c The goal is to make the community as a whole happy, not any particular parts of it. The Republic Book IV questions “How would you answer socrates if he said, if a person were to say that you are making these people miserable, and that they are the cause of their own unhappiness?”. Adeimantus told Guardians that the value of the city and its interest must be good to the Guardians. Perhaps, the city doesn 't make the people, but does it dispossess them to many pleasing things? The resolution will be between what the people desire, what we think will make them happy, and what really makes people happy in reality.…
Throughout the Republic, Plato mentions the soul several times. Plato agrees that the soul is immortal and separate from the body. He also believes that the soul is eternal and according to Plato, the soul doesn’t come into existence with the body, but rather exists prior to being with the body. He believed that the soul exists inside the body until it dies. Because of this, Plato called the body the prison to the soul.…
In The Republic, Socrates discusses the idea of the traditional family and the benefits that it would have on the community to abolish it. Socrates argues that families are the source of injustice in communities and that communities can never reach full potential if families still exist. He believes that the state should generate personal and any kind of familial relations. However, the idea of abolishing the family could cripple the community and hinder vital personal and emotional connections that come with having one.…
Socrates chose to philosophize for pleasure but was directed to live a private life in order to do this. Philosophizing, or arguing an idea in terms of one’s philosophical theory, is not much an act of the concealed. Likewise, being a philosopher does not happen for those who are concealed. While some believe Socrates’ life would have been better off lived privately, living a private life is contradictory to maintaining the life of a philosopher. Even though some might say Socrates would have had an easier life if he chose to live privately, this would have been unsatisfying to Socrates for, morally, that was not how he wanted to live.…
Plato hopes to show the relation of the city to the individual and how they are similar in how they operate. Plato explains his ideal city through describing the specializations of each person, how everyone performs the role they are naturally best suited for and only that to ensure the highest quality of work and goods beginning in book II (Plato, 369, d). This, however, is not enough and is ridiculed by Socrates as "the city of pigs" (Plato, 372, c) in order to make the city a luxurious one artist, actors, tutors, and poets are needed but all of this wealth and expanding will cause war. Because of the inevitable outcome of a war, the role of The Guardians is needed to protect the city, these Guardians are raised to be tough, have courage, be obedient and generally elite in the ways of protection. These Guardians are molded as children where their music, food, and the world around them is monitored and constructed to ensure The Guardians love their city more than themselves.…
In the Republic, Plato discusses and relates the three topics that are central to one lives, education, justice, and happiness. Through his definitions of these three topics, he considers how a society can achieve the proper education, justice, and happiness leading to his understanding of human nature. Plato addresses the close relation between being just and happy to the education received in society. The relationship between education, justice, and happiness depends on Plato’s understanding of these topics. Specifically with the relations of justice and happiness, the relationship is just as much dependent on the true sense of the idea as it is with Socrates rejection of the false claims.…
In The Republic of Plato, Plato considers the nature and value of justice and the other virtues as they appear in both the structure of society as a whole and in the personality of an individual human being. This city-soul analogy supplies Plato with a metaphoric language that enables him to describe aspects of the structure and dynamics of the human soul. He began with a detailed analysis of the formation, structure, and organization of an ideal state before applying its results to a description of personal life. This paper will explore how the Republic uses the description of an ideal city-state as a vehicle for explaining the harmonious operation of the human psyche, which can be likened to a city. This “psychopolis” can be well or poorly…
In Plato’s ‘Republic’, happiness and justice are deeply questioned and analyzed as being interconnected. The broadest assumption of a happy person is one who is most wealthy and with very much power. This is almost an unspoken truth, however, does it really work out? One of the most famous Greek philosophers was Socrates, a son of a stonemason who encouraged discussion among many elite, powerful men. In the Republic written by Plato, the idea of a happy person is dissected thoroughly by Socrates and explained.…
Education and Democracy are entangled in American history and thought. Each one shapes the other. Plato mentions the cycle of cities and soul. The best city is the aristocracy, followed by a timocracy, oligarchy, democracy, and tyranny. The type of souls to be found in the city are a philosopher, timocract, oligarchy, democrat, and a tyrant, respectively.…
In the Republic the state is more important than the individual. The state uses the principle of specialization to separate individuals into three classes. Individuals are evaluated and classified in so that the state can keep the structure of society. Plato the philosopher contends this classification brings the most efficiency and productivity to society. Individuals are not able to make decisions on how they want to be placed in society.…
This type of unity desired by him differs from totalitarianism on an account of it consisting of people in a society supporting one another as opposed to fearing each other. In a totalitarian state, people often mistrust one another out of terror along with suspicion. Continuing with this idea of cooperation for the greater benefits, he explains, “So if we’re going to employ our women in the same tasks as the men, we must teach them the same things” (Plato 451e). This day of age did not treat women as equals and him having this idea alone shows radical democratic values. Socrates felt that both men and women had unique perspectives to contribute to a society and that…