In Un bar aux Folies Bergère the barmaid is placed in the center of the painting: she is the center of attention. Nevertheless, in the reflection of the mirror, the painting illustrates the fact that she should be talking with a customer. This begs the question as to where the costumer should be to make the image and the barmaid’s reflection actually possible and also, what is the status of the viewer. What the onlooker must realize is that he or she is a third party, one that is possibly immersed in the scene itself. The barmaid is really facing her costumer who is slightly off to the left, not the audience. The observer, instead, acts almost as a customer, someone who purely happened across the interaction between the barmaid and the man. It could be said that the viewer is not a part of the painting at all. However the mirror, even when painted, mediates all those who are reflected in it, which in this case includes the observer. In contrast, the Jeff Wall’s Picture for Women uses the audience in the image. In the photograph, the woman is looking at the photograph and Jeff Wall is watching her, but the viewer actually gets the chance to see the camera, which is pointed directly at the he or she. The difference between the Wall image and the Manet painting is that in the photograph the mirror is not visible. This means that the observer becomes the mirror itself. It is possible to say that the image does not require the mirror, because the presence of the camera, in addition to the blurred lights in the scene implies the use of a mirror. However, the lack of the mirror in the actual photograph, therefore, consumes the viewers in the photograph and the photographic process. The mirror in both of these images displaces the identification of the viewer. The Manet painting joins the observer with the painting by making them a patron at the bar.
In Un bar aux Folies Bergère the barmaid is placed in the center of the painting: she is the center of attention. Nevertheless, in the reflection of the mirror, the painting illustrates the fact that she should be talking with a customer. This begs the question as to where the costumer should be to make the image and the barmaid’s reflection actually possible and also, what is the status of the viewer. What the onlooker must realize is that he or she is a third party, one that is possibly immersed in the scene itself. The barmaid is really facing her costumer who is slightly off to the left, not the audience. The observer, instead, acts almost as a customer, someone who purely happened across the interaction between the barmaid and the man. It could be said that the viewer is not a part of the painting at all. However the mirror, even when painted, mediates all those who are reflected in it, which in this case includes the observer. In contrast, the Jeff Wall’s Picture for Women uses the audience in the image. In the photograph, the woman is looking at the photograph and Jeff Wall is watching her, but the viewer actually gets the chance to see the camera, which is pointed directly at the he or she. The difference between the Wall image and the Manet painting is that in the photograph the mirror is not visible. This means that the observer becomes the mirror itself. It is possible to say that the image does not require the mirror, because the presence of the camera, in addition to the blurred lights in the scene implies the use of a mirror. However, the lack of the mirror in the actual photograph, therefore, consumes the viewers in the photograph and the photographic process. The mirror in both of these images displaces the identification of the viewer. The Manet painting joins the observer with the painting by making them a patron at the bar.