Rama is praised for conquering his passions, while his wife Sita warns that, “Dharma is a subtle thing. One can be true to it only if one’s mind is entirely without desire,” (Valmiki 163). Plato taught a similar belief, that the ideal human has a balance between the three parts of the soul: reason, appetite, and spirit. Each of these three parts must exist harmoniously together and be in balance in order for true justice. Plato says that “desires in the common many are mastered by the desires and the prudence in the more decent few.” (109). Both of these authors saw desire as a dangerous thing, capable of throwing a soul out of balance. The ideal individual would keep a balanced
Rama is praised for conquering his passions, while his wife Sita warns that, “Dharma is a subtle thing. One can be true to it only if one’s mind is entirely without desire,” (Valmiki 163). Plato taught a similar belief, that the ideal human has a balance between the three parts of the soul: reason, appetite, and spirit. Each of these three parts must exist harmoniously together and be in balance in order for true justice. Plato says that “desires in the common many are mastered by the desires and the prudence in the more decent few.” (109). Both of these authors saw desire as a dangerous thing, capable of throwing a soul out of balance. The ideal individual would keep a balanced