The purpose was to evaluate how the families that moved to California adapt to changes as they were facing with starvation and a quest of finding a job to provide for the families. For example, peregrination to new places create new customs for the migrants to tolerate to. This demonstrates the character of the migrants who moved to California. The rules had decided the way how the people could act, who they could court, and whom they could refuse. The constitution is the key that keeps the gatherings from total anarchy. Steinbeck uses the constitution to demonstrate to the migrants that there is hope left for the families, but also foreshadows the probability that the fallacious rights will be damaged later on in the chapter. As opposed to the past passage about what rights must be watched, this chapter is about what rights must be destroyed. The repetition of “the right of…” is used to repeat to the migrants that this code they had was verging on like a written constitution, giving everybody particular rights. At a certain point in Chapter 17, Steinbeck compared the life of a bug to symbolize the families as they move west. Much the same as bugs, the general population is edgy and they gather as one when they need each other’s support during the madulin …show more content…
The thesis support chapter 17 as Steinbeck expand how little gatherings spring up among the migrant agriculturists. During the night time they assemble together searching for food, water, and shelter. Twenty families get the opportunity to be one family as they set up a temporary world. Within each temporary world, codes and laws are set up to protect the migrants. The lives of the agriculturists change unquestionably. Without a doubt, they are no more farmers, but there are migrant men. Adjustment to changes and situations can be represented all through the migrants ' peregrination to California. Moreover, the moving from "I" to "We" were gradually appeared as individuals accumulated around and unite with a melody. Moreover, the subject of family, companionship, and identities can without much of a stretch be distinguished as the migrants formed together and create rights and securities to take