Dante denotes Virgil as his “guide…lord…[and] master” in order to uphold his belief of Virgil’s dominance in both his famed work and controlled demeanor. As Dante feared the “demon Charon with eyes like burning coals,” Virgil seized control of the dilemma by renouncing Charon’s words with lucidity, causing Dante to again acknowledge Virgil as his “courteous master”. Similarly, Dante entrusts his wellbeing in Virgil as they reach the “the madman,” Phlegyas, gracing Virgil’s aptitude to respond so firmly with the title “all-knowing master”. The most notable of the references is Dante’s incessant dubbing of Virgil as his “master,” quite possibly to solidify his faith and reliance on Virgil as his leader through the depravity that is hell. In other words, Dante’s recurrent usage of words that establish Virgil as one of nonpareil prominence, function to show Dante’s confidence in his guide; hence the reason as to why Dante chose
Dante denotes Virgil as his “guide…lord…[and] master” in order to uphold his belief of Virgil’s dominance in both his famed work and controlled demeanor. As Dante feared the “demon Charon with eyes like burning coals,” Virgil seized control of the dilemma by renouncing Charon’s words with lucidity, causing Dante to again acknowledge Virgil as his “courteous master”. Similarly, Dante entrusts his wellbeing in Virgil as they reach the “the madman,” Phlegyas, gracing Virgil’s aptitude to respond so firmly with the title “all-knowing master”. The most notable of the references is Dante’s incessant dubbing of Virgil as his “master,” quite possibly to solidify his faith and reliance on Virgil as his leader through the depravity that is hell. In other words, Dante’s recurrent usage of words that establish Virgil as one of nonpareil prominence, function to show Dante’s confidence in his guide; hence the reason as to why Dante chose