Bennett describes that while speaking in a debate against Stephen Douglas at Charleston, Illinois in 1858, Lincoln proclaimed that he does not favor black citizenship along with the social and political equality of the white and black races, granting blacks suffrage, allowing blacks to hold office, and biracial marriage. In addition, Lincoln believed that there is an apparent physical difference between the white and black races, giving the position of superiority to the white race. Convinced that his country would not prosper with the intermingling of the races, Lincoln wanted to rid the United States of blacks, so, in line with the views of a group known as the American Colonization Society, Lincoln supported the colonization of African-Americans in Africa (1968). David Zarefsky, an American communication scholar and Professor Emeritus at Northwestern University with research specialties in rhetorical history and criticism, argues that when Lincoln indicated that “[the United States] is well adapted to be the home of one national family; and it is not well adapted for two, or more” during his second State of the Union Address to Congress, he was arguing that the nation’s territory is not well suited to accommodate whites and blacks together (2000). Having grown up in a southern, racist home, Lincoln was exposed to discrimination and racism towards African-Americans from an early age, which he carried with him throughout his life and political career. James D. Lockett, professor at Stillman College, describes in his publication “Abraham Lincoln and Colonization: An Episode That Ends in Tragedy at L’Ile à Vache, Haiti, 1863-1864” that James D. Richardson, a former American politician and
Bennett describes that while speaking in a debate against Stephen Douglas at Charleston, Illinois in 1858, Lincoln proclaimed that he does not favor black citizenship along with the social and political equality of the white and black races, granting blacks suffrage, allowing blacks to hold office, and biracial marriage. In addition, Lincoln believed that there is an apparent physical difference between the white and black races, giving the position of superiority to the white race. Convinced that his country would not prosper with the intermingling of the races, Lincoln wanted to rid the United States of blacks, so, in line with the views of a group known as the American Colonization Society, Lincoln supported the colonization of African-Americans in Africa (1968). David Zarefsky, an American communication scholar and Professor Emeritus at Northwestern University with research specialties in rhetorical history and criticism, argues that when Lincoln indicated that “[the United States] is well adapted to be the home of one national family; and it is not well adapted for two, or more” during his second State of the Union Address to Congress, he was arguing that the nation’s territory is not well suited to accommodate whites and blacks together (2000). Having grown up in a southern, racist home, Lincoln was exposed to discrimination and racism towards African-Americans from an early age, which he carried with him throughout his life and political career. James D. Lockett, professor at Stillman College, describes in his publication “Abraham Lincoln and Colonization: An Episode That Ends in Tragedy at L’Ile à Vache, Haiti, 1863-1864” that James D. Richardson, a former American politician and