Crenshaw Theory Of Intersectionality Analysis

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Intersectionality cannot merely be defined as the recognition of multiple, and marginalized, identities. Instead, Crenshaw asserts that intersectionality must address the fact that each identity impacts an individual’s experience and oppression in different ways, and that to analyze a situation from an intersectional perspective means to investigate acts of individual oppression and the effects of overlap as well. These multiple aspects of an individual’s identity serve to enhance and individualize experiences, but also have the power to increase and complicate societal oppression and marginalization. Oppression affects every aspect of our lives, and, seeing as all of life is interconnected, we are all connected to one another’s marginalization. To ignore the effects of multiple-identity marginalization is to erase the experiences of individuals and increase the sense of isolation felt by those who are oppressed.
Further, Crenshaw differentiates between two specific types of intersectionality. Crenshaw explains her theory of political intersectionality as “the fact that women of color are situated within at least two subordinated groups that frequently pursue conflicting personal agendas.” Black women experience sexism differently than white woman, while simultaneously experiencing racism differently than black men. Often, the analysis of one mode of oppression, like that of racism, works to disqualify the
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They often fear that black women working for their own liberation could harm their chances of equality. In fact, “accusations that black feminism divides the black struggle are powerful deterrents to the growth of an autonomous black women’s movement,” (Page 379). In addition, the writers seem to imply that some black men would not want to lose their power over black women. Referencing the habitually sexist actions of black men, the writers emphasize the subjugation of black women to black

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