As the famous Frenchman Voltaire once stated, the title for these lands, the Holy Roman Empire, was a misnomer, as “this agglomeration which was called and which still calls itself the Holy Roman Empire was neither holy, nor Roman, nor an empire”. The Thirty Years War and its aftermath were largely an offshoot of the ongoing religious struggles between European states with interests in and outside of the German states over the notion of religious tolerance in the Empire for Protestants (at that time, only Lutherans were recognized by the Emperor as …show more content…
As Michael Roberts notes in one of his studies of Gustavus, “It was a partnership of equals . . . their temperaments were very different: Gustavus dynamic, impetuous . . . Oxenstierna imperturbable, tireless, unhurrying; the one supplying inspiration, the other ripe wisdom and many-sided administrative ability.” Yet in 1612, Gustavus demonstrated his supreme trust and faith in his Chancellor, saying, “It is not more particularly specified what he shall do, or how he shall act, in virtue of his office, but it is left to his modesty and his understanding as he may think best, and as he may answer it to God, to Us, and to all our loyal subjects.” This statement would prove prophetic given both Oxenstierna’s accomplishments at the king’s side and behest, and those which were the product of his own the pair’s combined accomplishments as well as the latter’s following the death of the king two decades later. So trusted was Oxenstierna that he was selected to attend the king during his journey into the Holy Roman Empire, in search of a bride. After a long journey and several meetings with princesses across the German states, Gustav found an agreeable, and fetching, bride in Maria Eleonora