The Crucible in an allegory that ultimately addresses human behaviour. Death is a common denominator when societies are left to their own demise, as seen with the useless killings of the “witches” of Salem, Massachusetts to include our protagonist, John Proctor. Through the hysterics of the Salem villagers we see people struck with the fear of being accused of witchcraft; despite witchcraft being somewhat of a grey phenomenon, it was solidly used to indict and kill villagers to the benefit of others. When you look at two specific characters within the Crucible i.e. John Proctor and Reverend Hale you notice opposite reactions in response to their respective regret thus analyzing their actions, you notice threads of human action that continues…
The judges accused the women of being witches by using insufficient evidence from only one source; the sayings of the slave Tituba. Such evidence is unwarrantable and inaccurate. In Tituba’s defense, she was compelled to make the erroneous accusations from the diabolical, monstrous, Rev. Samuel Parris, the local minister. As one reads the document, he/ she can infer that Parris must have had a central…
The Crucible by Arthur Miller provides a historical fiction account of the Salem witch trials. The play, written in the 1950’s, has many similarities to the McCarthyism that swept across the United States at the time. Arthur Miller uses many different literary elements to tell the story of the trials including Irony, Allusions and Archetypes. One element used in The Crucible is Irony. “Irony is a literary technique that involves a difference between appearance and reality, expectations and actions, and meaning and intention.…
The definition of crucible is a ceramic or metal container in which metals or other substances may be melted or subjected to very high temperatures. This definition can relate to the play The Crucible, by Arthur Miller because the court can be thought of as the heat in which is melting the metal, but for the play it means that the court is causing tension in the town of Salem. Like the change of the metal, going from solid to liquid, many people either go through changes or try to make others change in the play; some of the most remembered for the changes are John Proctor, Elizabeth Proctor, and Abigail Williams. John and Elizabeth both change themselves through the play, but Williams tries to change those around her.…
People who take so much pride in living good Christian lives are driven to sinning more than they ever have before because of the manipulating grasp of fear This exchange in Arthur Miller's The Crucible depicts a reverend and a respected land owner savagely threatening an innocent woman whom they suspect of being a witch because of the testimony of a young girl: “Tituba: I don't compact with no Devil! Parris: You will confess yourself or I will take you out and whip you to your death, Tituba! Putnam: This woman must be hanged! She must be taken and hanged!…
A Battle of Pride and Righteousness The Crucible, written by Arthur Miller, demonstrates an exceptional example of a tragic hero with the character John Proctor. A tragic hero is one who must undergo the transformation of a good and happy life, to a tragic downfall that concludes to one’s own peace and understanding that their fate was due to none other than their own flaws and decisions made in their lifetime. Understanding that nobody is without flaw and that actions must have consequences, the audience of a tragic hero makes a special connection with the character and becomes deeply saddened with their final outcome. John Proctor begins as a happy farmer living an average man’s life, with a dark secret.…
Annotated Bibliography: Bonnet, Jean-Marie. “Society vs. the Individual in Arthur Miller’s The Crucible.” English Studies 63.1 (1982): 32-36 Bonnet argues that Miller fully contradicts himself in his standpoint between the individual and society in the Crucible. The play alternates between being about an individual’s self-discovery and being about a community’s uproar. Bonnet illustrates how Miller constantly forces the characters to deny themselves at the sack of the community’s unity.…
“What do you mean nobody knows where he’s at?” I asked the MC. They had called a meeting and wanted to talk to me about Hunter. Lucifer the President leaned back in his chair, “What we mean is after that weekend he sold the house for cash.…
After telling him to, Parris, “swayed: [He’ll lead Salem] in a psalm,” (29). As Reverend, Parris should not be able to be swayed by anyone, however, he is easily by Putnam. When the action leads towards accusations of witches, Putnam demonstrates his power by saying that someone must be “[Hung]! She must be taken and hanged!” (45).…
The cold was always awful. Made her shake so hard you wouldn’t be able to differentiate the tics to the shivers. Isaac couldn’t let her stay in the house alone, though. Dad had gone to buy more produce and made him promise not to let his baby sister out of his sights. She had called bull but neither budged.…
Can disastrous consequences happen when people put their own needs before others in society? That theme is in "The Crucibles", a story where the Salem witch trials are taking place in this historical play created by Arthur Miller. In addition, there are many different characters that Miller shows that theme from. Overall, Miller shows that theme through the characters Proctor, Abigail and Danforth. One character Miller uses to display that theme is Proctor.…
Ruble of the Truth Dumbledore once said, "The truth, it is a beautiful and terrible thing, and should therefore be treated with great caution” (J.K. Rowling). People will find throughout their lives what is true is what decides their fate. The truth keeps people wondering, scared, awake, confused, and even alive (or not). In the past what people said is what built the future, but what is not true will eventually show in the repercussions of choices they make. In Arthur Miller’s The Crucible, truth is a factor that people cannot control; therefore, it seems to decides the fate of the prosecuted and the people around them.…
With a deadly mix of radicalism and hysteria, the once-peaceful village became a nightmare for those who didn't fit the perfect Puritanical mold. John Proctor is given a disproportionately punishment to his crime — yes, he commits lechery. Yes, he lies to his community about the affair with Abigail Williams. No individual, however, deserves the suffering these accused witches are forced to experience. Their society turned its back on them; they are beaten, tortured, humiliated, excommunicated.…
Theodore Roosevelt, president of the United States from 1901-1909, view for the nation became known as the Rooseveltian Nation. In Gary Gerstle’s historical monograph called American Crucible: Race and Nation in the Twentieth Century he makes argument as to why the Rooseveltian Nation collapsed. He argued that the collapse was due to “racial antagonism, anti-war protests and cultural revolt” (313). The civic nation of the Rooseveltian Nation collapsed due to the Civil Rights which sought to integrated, civic nation, while the Black Power sought to segregate, racial nation. Gerstle defined Black Power as “a political ideology calling on African American to free their communities and consciousness from white controls” (295).…
Introduction and Thesis Statement – Arthur Miller’s The Crucible is a novel set in Salem, Massachusetts in 1692. Its primary focus is the description of the chaos, struggles and difficulties which arise as a result of the witch trials taking place during this time. The Crucible has been referred to as a “Morality” play. A morality play is a drama in which the characters personify qualities or concepts such a having virtues or vices and generally involves a conflict between right and wrong or good and evil from which a moral lesson may be drawn. There are numerous characters and circumstances in The Crucible that support the assertion that it does indeed represent a morality play.…