Mo Zi's Confucian Philosophy

The Warring states era of China gave birth, to what is now considered to be, the doctrine from which Chinese education, government and social constructs can trace their origins to. The Confucian school of thought is observed by many to be the foundation of what Chinese dynasties, post the warring states era, formed their empires and the key elements of their cultures that contributed to their success. Confucius himself did not hold a significant position of authority and was only appointed the, ‘minor position of governor of a town,’ (Dubs., 1946, pp.272-276) however, he would later be considered the father of the doctrine; on ruling in China. His Machiavellian style of teaching gave sovereigns a complex and intricate plan for ruling effectively …show more content…
The appeal to tradition that Confucius insistently advocates can be dangerous and to an extent immoral. His views on ceremony have severe consequences for not only the poor but civilisations as a whole, the excessiveness of funerals, musical performances and lavish attire lead not only to the lower classes taking the brunt of hardship but places a small hole in the pool of resources that will eventually empty. This veiled but yet seemingly classist view Confucians hold can only be due to the inherently egotistical approach to love and compassion; which is ultimately the most significant critique Mohist’s hold against the Confucians. The emphasis on partial love that Confucius believes in could result in conflict and tension whilst people race to improve their situation. Mo Zi’s concept of universal love and indifference seems a far greater method of compassion when we consider the state of humanity as a whole, whilst it may not be in keeping with human nature, is it not surely something we should strive towards? Mohism has provided some very impactful views that can only be considered to be the champion of the two