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Why Did Albert Camus Commit Suicide?

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ording to Albert Camus the greatest problem about philosophy is, “why not commit suicide?” Many philosophers agree that the separation of the body and the soul is how to reach the ultimate goal in philosophy, but Albert Camus argued that suicide is an immediate separation of the body and the soul. While this point delivers a fascinating question, Socrates, Saint Augustine, Boethius, and the Buddha all have answers to why a person should not commit suicide. Providence and rule are the greatest warriors against Camus’s question. Providence is considered the diagram that God offers all people to grasp their objective. This can either deliver people to God or people can choose to ignore it and become lost to God. Rule often governs people; the …show more content…
As previously mentioned, Providence is the plan that God has set forth for man and woman to reach a goal. God would never intend a plan for man that involves successful suicide. Often times, it might be God’s will and plan for a person to suffer, but suffering almost always leads to growth. Throughout the Bible Jesus suffered persecution; the son of God was forced to suffer. Providence comes to people through struggle and growth often times. Boethius mentions Providence in Consolation of Philosophy: “… for Providence is the divine reason itself, established in the highest ruler of all things, which arranges all things…” (Boethius pg. 114.) Divine providence is what man should live by and adhere to instead of attempting to veer off the path by committing suicide. Divine Providence is rule that Boethius intendeds all to live …show more content…
101) This is a quote from the Phaedo but Plato writes as Socrates and with what the reader must assume are the views of Socrates without much influence of Plato’s own views or views of outside sources. Socrates explains life and suicide in the form of an object for the people to more readily understand. In this situation, however, human life is the object, and the owner is God. We are not to destroy the possessions of God. This is a rule that Socrates promoted and is, again, a must follow rule for

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