In spite of being actually dominated by the main part of Westminster Abbey just toward the south, St Margaret's Church is one of London's most intriguing religious structures. St Margaret's Church was one of the ever-introduce points of interest of Pepys' life in London, and was the place he wedded Elizabeth in 1655.
The Parish church of the Palace of Westminster, St Margaret's was finished in 1523 – it's tower is a bit more youthful, at only 226 years of age. On three sides the congregation is a mob of brilliant old recolored glass windows, with the most outstanding scene commending the pledge of Henry VIII to Catherine of Aragon.
St Margaret's has a few novel elements, with the most striking …show more content…
In the year that Charles II was restored to the throne, the collections of twenty-three conspicuous supporters of the Parliamentarians were disinterred from Westminster Abbey and reburied in the churchyard of St Margaret's.
The Anglican church of St Margaret, Westminster Abbey is arranged in the grounds of Westminster Abbey on Parliament Square, and is the ward church of the House of Commons. It is devoted to Margaret of Antioch. It has been the area church of the House of Commons since 16142. Established in eleventh or twelfth century, it was modified in 1504-23. While the present building speaks to the fundamental structure that Pepys would have known, there have been changes
Two or three components show how both Charles I and his killers were viewed as commendable, yet for whom the nation has some misgiving at their …show more content…
Down to an exceptionally late date, the Speaker and the House of Commons used to go to this congregation in state upon the times of what were known as the "State Services, for example, the 30th of January (King Charles' Martyrdom), the fifth of November (Gunpowder Plot), the day of the King's or Queen's Accession, and the 29th of May (the Restoration of King Charles II.), when the sermon was constantly conveyed by the Speaker's minister.
As may be normal, the congregation does not currently have all that it could brag of in the method for frill and decorations before the Reformation. Other than its nave, it once had a choir, now completely evacuated; and in its side paths were churches with sacrificial tables committed to St. Margaret, St. George, St. Katharine, St. Cornelius, St. Erasmus, St. John, and two to St. Nicholas and St. Christopher. The churchwardens' records, as yet existing, serve to demonstrate with how a lot of energy and dedication these sacrificial stones were kept up down to the season of their destroying by request of Henry