This is not Hecuba’s first loss, she has lost her children to the Greeks, her husband, and her dignity after becoming a slave-woman to the Greeks. The onset of tragedy after tragedy without return, closure, or compromise from the inflicting force (in this case, the Greeks) or a higher being such as God undoubtedly worsens Hecuba’s despair. It is not surprising that one in Hecuba’s situation would begin to question, and perhaps even speak against God for causing her to “suffer even greater loss” by sparing her life and allowing her to suffer excruciating pain and misfortune. Rather, Hecuba declares she “should have died” and cites God because “He saves [her] life that [she] may suffer even greater loss” and has set the premise for her lowest point of misery; wishing to be saved from her own suffering. This allegation Hecuba sets forth communicates the idea that her worst suffering is driven by the misery and nature of endured suffering in itself, with death being the most resolute option to cease her
This is not Hecuba’s first loss, she has lost her children to the Greeks, her husband, and her dignity after becoming a slave-woman to the Greeks. The onset of tragedy after tragedy without return, closure, or compromise from the inflicting force (in this case, the Greeks) or a higher being such as God undoubtedly worsens Hecuba’s despair. It is not surprising that one in Hecuba’s situation would begin to question, and perhaps even speak against God for causing her to “suffer even greater loss” by sparing her life and allowing her to suffer excruciating pain and misfortune. Rather, Hecuba declares she “should have died” and cites God because “He saves [her] life that [she] may suffer even greater loss” and has set the premise for her lowest point of misery; wishing to be saved from her own suffering. This allegation Hecuba sets forth communicates the idea that her worst suffering is driven by the misery and nature of endured suffering in itself, with death being the most resolute option to cease her