However, it is a necessary consequence. Humanity has been created in the image of God which includes the necessity of free will. When one harms another, the action of harm is the result of sinful willing, which we are capable of because of God’s choosing to make us free. Similarly, when one shows compassion to another, the action of compassion is the result of moral willing, which we are also capable of because of our free will. Free will provides one with choices to act either morally or immorally, and without this autonomy humanity would exist as carefree robots, preprogrammed and uncapable of genuine feeling. By giving us free will, God is creating with goodness, because a world devoid of the possibility of moral evil would be one in which we did not exist. If we value our free will, something that defines us as humans, living with the risk of moral evil is a necessity of the human
However, it is a necessary consequence. Humanity has been created in the image of God which includes the necessity of free will. When one harms another, the action of harm is the result of sinful willing, which we are capable of because of God’s choosing to make us free. Similarly, when one shows compassion to another, the action of compassion is the result of moral willing, which we are also capable of because of our free will. Free will provides one with choices to act either morally or immorally, and without this autonomy humanity would exist as carefree robots, preprogrammed and uncapable of genuine feeling. By giving us free will, God is creating with goodness, because a world devoid of the possibility of moral evil would be one in which we did not exist. If we value our free will, something that defines us as humans, living with the risk of moral evil is a necessity of the human