Searle makes sure his argument guarantees that each message is given a response in accordance to the message that comes in. In other words, he is sending Chinese responses based off of Chinese signs, using his Chinese rule book. Searle does not say if he (or the Chinese room) is capable of having a conversation. By conversation, I mean that the messages that are inputted and outputted are related. Furthermore, Searle does not infer that the input messages are even related to the output. For instance, I could say “Hello, how are you?” and you can say “Computers are bad.” But those two sentences are not related, as if we were just saying random things, just like what Searle is assuming to do. Searle fails to guarantee that the responses he outputs are related, or in a sequence. Therefore, we can conclude that the room is not capable of having a Chinese
Searle makes sure his argument guarantees that each message is given a response in accordance to the message that comes in. In other words, he is sending Chinese responses based off of Chinese signs, using his Chinese rule book. Searle does not say if he (or the Chinese room) is capable of having a conversation. By conversation, I mean that the messages that are inputted and outputted are related. Furthermore, Searle does not infer that the input messages are even related to the output. For instance, I could say “Hello, how are you?” and you can say “Computers are bad.” But those two sentences are not related, as if we were just saying random things, just like what Searle is assuming to do. Searle fails to guarantee that the responses he outputs are related, or in a sequence. Therefore, we can conclude that the room is not capable of having a Chinese