Diop also states that Egyptian civilization has more in common with African cultures rather than European ones. Specifically, a history of circumcision, totemism, and matriarchy which are commonly seen throughout Africa, but were rarely found in European cultures. Circumcision has commonly been associated with muslim and jewish cultures, and is still practiced all over the world, but its origins are from within the borders of Africa. In Egyptian civilization, property and leadership often passed through the mother’s side, which was not the case in Europe during ancient times. These obvious differences in culture and practice or further evidence of the falsification of history, a practice that Diop recognizes is still practiced to this day. In ancient times it was believed that Egyptians came from Ethiopians, but beginning in the 1800’s scholars began to distance themselves from the thought of a black Egyptian civilization. Preferring to assume that any blacks found in Egypt at that time period were slaves to the white civilization. An unsurprising course of action given the cultural landscape of imperialization during that time period. A theory commonly cited to prove this new belief was that Egypt was first colonized by Libyans, a lighter skinned people from the west of Africa who were believed to have European roots. The Libyans did in fact rule ancient Egypt, but this was not until much after the civilization began. Furthermore, ancient paintings from Egyptians depict four different people with different skin tones. White to signify europeans, tan or yellow to signify asians, black to signify Africans, and Egyptians painted themselves a dark red. However their Gods were commonly painted
Diop also states that Egyptian civilization has more in common with African cultures rather than European ones. Specifically, a history of circumcision, totemism, and matriarchy which are commonly seen throughout Africa, but were rarely found in European cultures. Circumcision has commonly been associated with muslim and jewish cultures, and is still practiced all over the world, but its origins are from within the borders of Africa. In Egyptian civilization, property and leadership often passed through the mother’s side, which was not the case in Europe during ancient times. These obvious differences in culture and practice or further evidence of the falsification of history, a practice that Diop recognizes is still practiced to this day. In ancient times it was believed that Egyptians came from Ethiopians, but beginning in the 1800’s scholars began to distance themselves from the thought of a black Egyptian civilization. Preferring to assume that any blacks found in Egypt at that time period were slaves to the white civilization. An unsurprising course of action given the cultural landscape of imperialization during that time period. A theory commonly cited to prove this new belief was that Egypt was first colonized by Libyans, a lighter skinned people from the west of Africa who were believed to have European roots. The Libyans did in fact rule ancient Egypt, but this was not until much after the civilization began. Furthermore, ancient paintings from Egyptians depict four different people with different skin tones. White to signify europeans, tan or yellow to signify asians, black to signify Africans, and Egyptians painted themselves a dark red. However their Gods were commonly painted