Such as who is stronger then one another and who can sustain more pain, but that soon changed quickly as that was not a big deal. The beginning of moral inequality is the realization of property. Property allows man to start seeing the wide margin of difference between one another, who is poor and can’t afford as much and who is rich that can own more property. As Rousseau explains this is where the quality of perfectibility takes place. These man that now have reached a civil society are now in competition and can see there is always going to be someone higher up the ladder then them. This establishes new social classes and civil man now has a reason to have enemies. In the end however, political power turns around and enslaves all (rich and poor) and this is where Rousseau predicts, “Man is born free and everywhere he is in chains.”
Such as who is stronger then one another and who can sustain more pain, but that soon changed quickly as that was not a big deal. The beginning of moral inequality is the realization of property. Property allows man to start seeing the wide margin of difference between one another, who is poor and can’t afford as much and who is rich that can own more property. As Rousseau explains this is where the quality of perfectibility takes place. These man that now have reached a civil society are now in competition and can see there is always going to be someone higher up the ladder then them. This establishes new social classes and civil man now has a reason to have enemies. In the end however, political power turns around and enslaves all (rich and poor) and this is where Rousseau predicts, “Man is born free and everywhere he is in chains.”