This creates an ‘acceptable abortion, unacceptable abortion’ dichotomy, which reflects when, and under what conditions, may a woman be ‘pardoned’ from fulfilling her the expected role as a mother, which she is meant to ‘naturally gravitate to’. This dichotomy tells society under which circumstances to judge the woman for her choices, and which situations are to be met with sympathy. Stigma surrounding abortion, and the ‘types of women’ who terminate their pregnancies, has historical connotation; as historically, abortion was commonly associated with promiscuity, pre-marital sex and prostitution. Despite the fact that today, women seek out abortions for various, differing reasons, this historically based stigma about ‘the kind of woman’ would receive an abortion still penetrates common thinking. Although stigma on it’s own is an extremely effective form of ‘internal policing’, the laws that govern abortion often also reinforce, and increase, these stigmatizing, stereotypical
This creates an ‘acceptable abortion, unacceptable abortion’ dichotomy, which reflects when, and under what conditions, may a woman be ‘pardoned’ from fulfilling her the expected role as a mother, which she is meant to ‘naturally gravitate to’. This dichotomy tells society under which circumstances to judge the woman for her choices, and which situations are to be met with sympathy. Stigma surrounding abortion, and the ‘types of women’ who terminate their pregnancies, has historical connotation; as historically, abortion was commonly associated with promiscuity, pre-marital sex and prostitution. Despite the fact that today, women seek out abortions for various, differing reasons, this historically based stigma about ‘the kind of woman’ would receive an abortion still penetrates common thinking. Although stigma on it’s own is an extremely effective form of ‘internal policing’, the laws that govern abortion often also reinforce, and increase, these stigmatizing, stereotypical