Banks argues that this code helped bring upon the downfall of dueling in Britain. This code was followed in the last 18th century, but in the mid-early 19th century, there was a shift in Britain that abused a loophole within the code. That shift was the notion of what constituted as honourable satisfaction. This shift could be seen in both the 18th and 19th century where some men refused to fire at their opponent or fired at the air, whether that is for humanity or for self-interest. The code demanded that during the duel the offended party would be fired upon in earnest. Yet, this prospect became ambiguous, but it conferred the maximum of possible advantages to the offended party. When challenged the gentleman gained the right to shoot to satisfy animosity, whilst his opponent would not attempt o kill him in return. However, by the 1840s, the constant avoidance of harm in duels led a society that was disinterested and unsatisfactory to the dueling community. The avoidance of harm, combined with the previous agreements led to the inevitable end of honourable dueling within
Banks argues that this code helped bring upon the downfall of dueling in Britain. This code was followed in the last 18th century, but in the mid-early 19th century, there was a shift in Britain that abused a loophole within the code. That shift was the notion of what constituted as honourable satisfaction. This shift could be seen in both the 18th and 19th century where some men refused to fire at their opponent or fired at the air, whether that is for humanity or for self-interest. The code demanded that during the duel the offended party would be fired upon in earnest. Yet, this prospect became ambiguous, but it conferred the maximum of possible advantages to the offended party. When challenged the gentleman gained the right to shoot to satisfy animosity, whilst his opponent would not attempt o kill him in return. However, by the 1840s, the constant avoidance of harm in duels led a society that was disinterested and unsatisfactory to the dueling community. The avoidance of harm, combined with the previous agreements led to the inevitable end of honourable dueling within