This does not necessarily mean authorship, but recognizing the wisdom imparted by the Song about living wisely, that which parallels Solomon’s wisdom, the wisest king who ever lived in ancient Israel. Moreover, the final form of the Song reflects a wisdom genre with two kinds of refrains strategically placed within the Song: one that adjures the daughters of Jerusalem not to awaken love before its proper time ((2:7; 3:5; 5:8 and 8:4)) and another that affirms exclusivity of love (I am my beloved and I am his (2:16; 6:3; and 7:11). The adjuration refrain is right before the periscope (2:7) and second refrain is within the periscope (2:16). Apart from imparting wisdom about affairs of the heart, the passage also implicitly imparts wisdom on what it means to live a significant and fulfilling life. Human life must be understood and lived in relation to harmony and in communion with nature and other life
This does not necessarily mean authorship, but recognizing the wisdom imparted by the Song about living wisely, that which parallels Solomon’s wisdom, the wisest king who ever lived in ancient Israel. Moreover, the final form of the Song reflects a wisdom genre with two kinds of refrains strategically placed within the Song: one that adjures the daughters of Jerusalem not to awaken love before its proper time ((2:7; 3:5; 5:8 and 8:4)) and another that affirms exclusivity of love (I am my beloved and I am his (2:16; 6:3; and 7:11). The adjuration refrain is right before the periscope (2:7) and second refrain is within the periscope (2:16). Apart from imparting wisdom about affairs of the heart, the passage also implicitly imparts wisdom on what it means to live a significant and fulfilling life. Human life must be understood and lived in relation to harmony and in communion with nature and other life