The call to meditation and self-reflection in spiritual practices often becomes convoluted, evident in a radical interior withdrawal into selfish privacy, while with exteriority, it leads to an uncompromising dependence on the empirical reality. In the academic world, radical interiority often develops when scholars withdraw from the world without intention of returning. A sense of intellectual and spiritual ego arises from this withdrawal, creating an interesting dichotomy between Gottlieb’s terms “spiritual materialism” and “the cult of personality”, both detrimental to the pursuit of academia. On the one hand, spiritual materialism cultivates a sense of attachment to spiritual practices, or to thought process in the academy. This tendency to claim spirituality as one’s own undermines the very detachment sought in a spiritual journey. On the other hand, the cult of personality leads to a false sense of contentment in which dependence on a teacher overtakes actual experience, evident in religion, spiritual practice, and academia. Spiritual illusions and the dichotomy of interiority and exteriority cause grave problems in both spiritual and academic
The call to meditation and self-reflection in spiritual practices often becomes convoluted, evident in a radical interior withdrawal into selfish privacy, while with exteriority, it leads to an uncompromising dependence on the empirical reality. In the academic world, radical interiority often develops when scholars withdraw from the world without intention of returning. A sense of intellectual and spiritual ego arises from this withdrawal, creating an interesting dichotomy between Gottlieb’s terms “spiritual materialism” and “the cult of personality”, both detrimental to the pursuit of academia. On the one hand, spiritual materialism cultivates a sense of attachment to spiritual practices, or to thought process in the academy. This tendency to claim spirituality as one’s own undermines the very detachment sought in a spiritual journey. On the other hand, the cult of personality leads to a false sense of contentment in which dependence on a teacher overtakes actual experience, evident in religion, spiritual practice, and academia. Spiritual illusions and the dichotomy of interiority and exteriority cause grave problems in both spiritual and academic