Arthur Fairbanks, author of Literary Influence in the Development of Greek Religion, notes that Homer tends to focus more on the humanization of figures, rather than giving them religious significance. (Fairbanks, 1898, 294) He raises the typical conception of God, in particular Zeus, to be elevated above those of local worship. (Fairbanks, 1898, 295) Homer attempts to make gods more universal, and less subject to the restrictions of the human body. (Fairbanks, 1898, 297-298) The status of an individual god, as seen through their iconography of traits, is determined by the relationship of the deity and the human beings. Established from the idea of exchange, gods and goddesses were expected to contribute votive offerings. (Fairbanks, 1898, 297) Furthermore, family relationships, specifically incest, determined the outcome of the gods. An example of this is the incest of Gaia and her son Ouranos, producing the three terrible monsters of Kottos, Gyges and Briareus. (Fairbanks, 1898,
Arthur Fairbanks, author of Literary Influence in the Development of Greek Religion, notes that Homer tends to focus more on the humanization of figures, rather than giving them religious significance. (Fairbanks, 1898, 294) He raises the typical conception of God, in particular Zeus, to be elevated above those of local worship. (Fairbanks, 1898, 295) Homer attempts to make gods more universal, and less subject to the restrictions of the human body. (Fairbanks, 1898, 297-298) The status of an individual god, as seen through their iconography of traits, is determined by the relationship of the deity and the human beings. Established from the idea of exchange, gods and goddesses were expected to contribute votive offerings. (Fairbanks, 1898, 297) Furthermore, family relationships, specifically incest, determined the outcome of the gods. An example of this is the incest of Gaia and her son Ouranos, producing the three terrible monsters of Kottos, Gyges and Briareus. (Fairbanks, 1898,