Firstly, it can exclude most universal moral truths such as “Thou shall not kill” and it is not clear what “love” means so it can be difficult to implement. In some circumstances it might be difficult for the mother to decide what the most loving outcome is so it may be challenging to implement as it poses the questions of what rights does the foetus deserve and what rights does the mother have over a growing foetus. Additionally, this type of ethics can’t produce consistent results as depending on the situation, abortion could be seen as both the most loving thing to do and it can be seen as not loving at all. Furthermore, situation ethics may approve of evil acts as in some situations this type of ethics can permit a person to carry out acts that are generally regarded as bad if those acts lead to a sufficiently good result. For example, the termination of an unborn foetus may be seen as killing but if it is the best option long term it could be
Firstly, it can exclude most universal moral truths such as “Thou shall not kill” and it is not clear what “love” means so it can be difficult to implement. In some circumstances it might be difficult for the mother to decide what the most loving outcome is so it may be challenging to implement as it poses the questions of what rights does the foetus deserve and what rights does the mother have over a growing foetus. Additionally, this type of ethics can’t produce consistent results as depending on the situation, abortion could be seen as both the most loving thing to do and it can be seen as not loving at all. Furthermore, situation ethics may approve of evil acts as in some situations this type of ethics can permit a person to carry out acts that are generally regarded as bad if those acts lead to a sufficiently good result. For example, the termination of an unborn foetus may be seen as killing but if it is the best option long term it could be