“In their complete rejection of traditional ethical values, in their emphasis upon government by law rather than by personal example, and in their scorn for the ideals drawn from the past, the Legalists represent the antithesis of Confucian thinking” (de Bary 191). While this is true in regards to government, education, and social relations, the pervasive idea of equality is shown through both Confucianism and Legalism. The ability of the two philosophies to coexist in China for thousands of years demonstrates the power and success of each ideology individually, as well as the ability of the ideologies to adapt to changing governments and
“In their complete rejection of traditional ethical values, in their emphasis upon government by law rather than by personal example, and in their scorn for the ideals drawn from the past, the Legalists represent the antithesis of Confucian thinking” (de Bary 191). While this is true in regards to government, education, and social relations, the pervasive idea of equality is shown through both Confucianism and Legalism. The ability of the two philosophies to coexist in China for thousands of years demonstrates the power and success of each ideology individually, as well as the ability of the ideologies to adapt to changing governments and