This, Kramer suggests, is reminiscent of the Bible verse Genesis 2:6, “But there went up a mist from the earth, and watered the whole face of the ground” (143). In a primary passage from the tale, Enki eats eight various plants from the garden in Dilmun and — in doing so — upsets the goddess Ninhursag, who curses him with death. Kramer identifies this as being easily associated with Adam’s eating of the fruit from the tree of knowledge in the biblical tale of man’s fall from paradise (143). It is this similarity that leads to Kramer’s primary and most convincing argument for the connection between the Sumerian and biblical paradise stories. Both Enki and Adam experience some consequence for eating their respective forbidden foods, but these consequences are quite different and ultimately do not seem to offer a significant relationship between the writings. However, Enki’s punishment, argues Kramer, offers the first trace of origin from “Enki and Ninhursag” to the biblical paradise. Due to the curse, eight of Enki’s organs begin to fail, one of which is his rib. In order to save him, a deity is created to heal each organ (Kramer 146). It is at this point that Kramer reveals his convincing explanation
This, Kramer suggests, is reminiscent of the Bible verse Genesis 2:6, “But there went up a mist from the earth, and watered the whole face of the ground” (143). In a primary passage from the tale, Enki eats eight various plants from the garden in Dilmun and — in doing so — upsets the goddess Ninhursag, who curses him with death. Kramer identifies this as being easily associated with Adam’s eating of the fruit from the tree of knowledge in the biblical tale of man’s fall from paradise (143). It is this similarity that leads to Kramer’s primary and most convincing argument for the connection between the Sumerian and biblical paradise stories. Both Enki and Adam experience some consequence for eating their respective forbidden foods, but these consequences are quite different and ultimately do not seem to offer a significant relationship between the writings. However, Enki’s punishment, argues Kramer, offers the first trace of origin from “Enki and Ninhursag” to the biblical paradise. Due to the curse, eight of Enki’s organs begin to fail, one of which is his rib. In order to save him, a deity is created to heal each organ (Kramer 146). It is at this point that Kramer reveals his convincing explanation