It is a position in which Jesus takes regularly in the Bible (Arnold. p.33). Jesus was primarily teaching the disciples about discipleship but then offered an invitation to discipleship in the kingdom of heaven. A big word that is stated in the Sermon on the Mount is blessed. The Sermon on the Mount begins with a series of exclamations regarding the blessedness of those who have placed themselves under the sovereign rule of God (Mounce. p. 37). Blessed is the name “beatitude” which is derived from the Latin noun statement in the Latin Vulgate, which translates the Greek word makarios, which is rendered in English as “blessed” (Arnold. p. 34). Jesus teaches that blessed are they that follow the ways he wants his disciples to follow. Jesus shares blessed are the poor of spirit, who mourn, meek, merciful, and peacemakers for they will be the sons of God. Yet he does not only share the examples of people that will inherit the Kingdom of God but he explains how they will be comforted and how their needs will be
It is a position in which Jesus takes regularly in the Bible (Arnold. p.33). Jesus was primarily teaching the disciples about discipleship but then offered an invitation to discipleship in the kingdom of heaven. A big word that is stated in the Sermon on the Mount is blessed. The Sermon on the Mount begins with a series of exclamations regarding the blessedness of those who have placed themselves under the sovereign rule of God (Mounce. p. 37). Blessed is the name “beatitude” which is derived from the Latin noun statement in the Latin Vulgate, which translates the Greek word makarios, which is rendered in English as “blessed” (Arnold. p. 34). Jesus teaches that blessed are they that follow the ways he wants his disciples to follow. Jesus shares blessed are the poor of spirit, who mourn, meek, merciful, and peacemakers for they will be the sons of God. Yet he does not only share the examples of people that will inherit the Kingdom of God but he explains how they will be comforted and how their needs will be