Research has shown that gift economies have been successful in some tribal communities and in China. Mayfair Mei-Hui Yang in The Gift Economy and State Power in China, states that China has practiced their art of “Guanxi” , which literally means “social relationship/connection”. This type of action was put into practice about two into the Cultural Revolution. Yang says that the Guanxi exchange lies “in the skillful mobilization of moral and cultural imperatives such as obligation and reciprocity in pursuit of both diffuse social ends and calculated instrumental ends.” This practice proved to be important for the Chinese society. But according to Yang, people did not use the art of Guanxi for the good of the society as a whole, and that did not sit well with people in power. This argument caused unrest in the community, and so the gift economy was demoted to less
Research has shown that gift economies have been successful in some tribal communities and in China. Mayfair Mei-Hui Yang in The Gift Economy and State Power in China, states that China has practiced their art of “Guanxi” , which literally means “social relationship/connection”. This type of action was put into practice about two into the Cultural Revolution. Yang says that the Guanxi exchange lies “in the skillful mobilization of moral and cultural imperatives such as obligation and reciprocity in pursuit of both diffuse social ends and calculated instrumental ends.” This practice proved to be important for the Chinese society. But according to Yang, people did not use the art of Guanxi for the good of the society as a whole, and that did not sit well with people in power. This argument caused unrest in the community, and so the gift economy was demoted to less