How did the Franciscan priest try to adapt the native culture and language in converting native people at the San Antonio Missions? This question is important for any person that wants to learn more about the San Antonio Missions, especially for researches that want to know how the Franciscan priest and the different Native American tribes got along at the missions. Answering this question will give researches a better idea of how the Franciscan priests and Native Americans worked together at the San Antonio Missions. To answer this question, researchers would need to know a little more about the San Antonio regions, the Franciscan priests, and many different Native Americans tribes at the San Antonio Missions. There are many different ways
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San Antonio, Texas, is the only city in the Americas that has five old Spanish missions withins its metropolitan area (Habig 496). Spanish endeavors to colonize and build up the Texas region was the main focused in San Antonio (Chambers 291). A few missions which tried to Christianize and humanize the Indians were situated in that region. Despite the fact that the goal was to spread Christianity among the natives, the missions were also served as a power for spreading Spanish society and political control (Lee 44). Basically they endeavored to change the nomadic Native Americans into a duplicate of a urbanized Spaniard (Lee 44). To bring Native Americans into the fold, the missions utilized endowments and influences, and offered security from foes (Lee …show more content…
Historians and officials have employed various terms to describe the civilizing task: to "domesticate," to teach "discipline," "good manners," "habits and customs of civilized life," and to become an "industrial and agricultural school" or a "school of life” (Persons 46). The growth of the kingdom of God took after the same example as the extension of Spanish monetary control over the locals (Hinojosa 12) . Preachers did visit little, scattered Indian settlements past the expansive population, however they favored and supported the arrangement of large, cohesive towns because such units encouraged direction and on the grounds that the sanctification of pioneers for the most part brought about the whole town accepting the faith (Hinojosa 12). In any case, in assembling the locals into towns the padres helped with the expansion of the encomienda, the framework through which individual Spaniards controlled the local people groups and got free work as prizes for their interest to succeed (Hinojosa 12). The evangelists likewise gathered significant political and financial force as they broadened the kingdom of God across New Spain (Hinojosa 12). In territories where no no other Spaniards lived the religious worked as governors while in areas with corregidores the padres, who knew the dialects of the Indians and held their certainty, went about as force representatives
San Antonio, Texas, is the only city in the Americas that has five old Spanish missions withins its metropolitan area (Habig 496). Spanish endeavors to colonize and build up the Texas region was the main focused in San Antonio (Chambers 291). A few missions which tried to Christianize and humanize the Indians were situated in that region. Despite the fact that the goal was to spread Christianity among the natives, the missions were also served as a power for spreading Spanish society and political control (Lee 44). Basically they endeavored to change the nomadic Native Americans into a duplicate of a urbanized Spaniard (Lee 44). To bring Native Americans into the fold, the missions utilized endowments and influences, and offered security from foes (Lee …show more content…
Historians and officials have employed various terms to describe the civilizing task: to "domesticate," to teach "discipline," "good manners," "habits and customs of civilized life," and to become an "industrial and agricultural school" or a "school of life” (Persons 46). The growth of the kingdom of God took after the same example as the extension of Spanish monetary control over the locals (Hinojosa 12) . Preachers did visit little, scattered Indian settlements past the expansive population, however they favored and supported the arrangement of large, cohesive towns because such units encouraged direction and on the grounds that the sanctification of pioneers for the most part brought about the whole town accepting the faith (Hinojosa 12). In any case, in assembling the locals into towns the padres helped with the expansion of the encomienda, the framework through which individual Spaniards controlled the local people groups and got free work as prizes for their interest to succeed (Hinojosa 12). The evangelists likewise gathered significant political and financial force as they broadened the kingdom of God across New Spain (Hinojosa 12). In territories where no no other Spaniards lived the religious worked as governors while in areas with corregidores the padres, who knew the dialects of the Indians and held their certainty, went about as force representatives