Doing Fieldwork among the Yanomamo: Response Shaki, or Napoleon A. Chagnon’s 15 month enculturation with the Yanomamo tribe, Bisaasi-teri is characterized by fear, discomfort, loneliness, nosiness, and invaluable experiences through relationships and modesty about human culture. Chagnon documents the experience through the struggle and discovery surrounding his proposed research, as his lifestyle gradually comes in sync with the natural functions of his community. Much of his focus and time was consumed by identification of genealogical records, and the establishment of informants and methods of trustworthy divulgence. Marriage, sex, and often resulting violence are the foremost driving forces within Yanomamo, and everything that we
…show more content…
This range of travel experiences paired with my father’s dissatisfaction with our society’s functioning, has planted in me a fertilizer of criticism and drive for exploration. I have always vaguely understood the role of anthropologists, yet I never considered the connection between their professional training, field work, and my desire to be culture-dexterous as a viable profession. Ironically, as I confront a rather innate realm of product design in my studies, ethnography has been revealed to me as a significant role in my prospective career. All of the most memorable events involve the human to human interactions that force questioning on tradition, moral, and agenda.
I assume that the article is not intended to inspire others to perform this type of research, but to allow people to consider their lives for just enough time to seriously judge their preoccupations. The lifestyle which Chagnon is forced to adopt appears crude, unhealthy; nearly unacceptable for our standards. Personally, I am thrilled at the idea of enduring these hardships as true troubles of human life come to light.
It is easy to trace Chagnon’s account through his growth and adoption of their traditions, lifestyles and moral codes. As an American, my response is to first consider these adoptions, yet the Bisaasi-teri proved to be just as clever and interested in understanding and adopting the ways of “Shaki” (Chagnon’s