In the play, it says, “It was I, you understand, who struck Atsumori down; and the great sorrow of this deed moved me to become the monk you see. Now I am setting out for Ichi-no-tani, to comfort Atsumori and guide his spirit towards enlightenment.” (Zeami 39) People who are fighting and killing each other know that they cannot feel sorrow or guilt when they kill someone or they will not be able to get the job done. Kumagai, who is a great warrior from the Musashi province knows this well but the shock from Atsumori’s death stayed with him for a long time. Before the incident when Kumagai was not familiar with Atsumori, he was perfectly capable of moving on after killing his enemies without feeling an ounce of guilt, based on what is told in the play. If some other warrior were to be put in Kumagai’s position at the time of Atsumori’s death, he might have felt guilt for a short time, however, he would most likely forget it overtime and move
In the play, it says, “It was I, you understand, who struck Atsumori down; and the great sorrow of this deed moved me to become the monk you see. Now I am setting out for Ichi-no-tani, to comfort Atsumori and guide his spirit towards enlightenment.” (Zeami 39) People who are fighting and killing each other know that they cannot feel sorrow or guilt when they kill someone or they will not be able to get the job done. Kumagai, who is a great warrior from the Musashi province knows this well but the shock from Atsumori’s death stayed with him for a long time. Before the incident when Kumagai was not familiar with Atsumori, he was perfectly capable of moving on after killing his enemies without feeling an ounce of guilt, based on what is told in the play. If some other warrior were to be put in Kumagai’s position at the time of Atsumori’s death, he might have felt guilt for a short time, however, he would most likely forget it overtime and move