He explained this by saying that in order to be deceived, there must be an “I,” being deceived. He then goes onto to say, that the fact that he is even thinking of this, whether what he is thinking is true or false, means that an “I” exists (“Rene Descartes,” Internet Encyclopedia). In the mind-body relationship conversation, he believes he is a “thinking thing” (Descartes Meditations). Descartes says that humans know more of their mind than their body. The belief that one’s body is theirs is not as definite, as the belief that one’s mind is theirs, for they are the ones doing the thinking. It is believed that, because we are thinking beings, our “image of corporeal things” (Descartes Meditations) is subject to deception which is perceived by our thoughts. This, in turn, proves the knowledge of one’s mind bring more definite than the knowledge of one’s
He explained this by saying that in order to be deceived, there must be an “I,” being deceived. He then goes onto to say, that the fact that he is even thinking of this, whether what he is thinking is true or false, means that an “I” exists (“Rene Descartes,” Internet Encyclopedia). In the mind-body relationship conversation, he believes he is a “thinking thing” (Descartes Meditations). Descartes says that humans know more of their mind than their body. The belief that one’s body is theirs is not as definite, as the belief that one’s mind is theirs, for they are the ones doing the thinking. It is believed that, because we are thinking beings, our “image of corporeal things” (Descartes Meditations) is subject to deception which is perceived by our thoughts. This, in turn, proves the knowledge of one’s mind bring more definite than the knowledge of one’s