Thus, a being more perfect than himself must exist to create him, and to put the innate idea of a perfect being into his intellect. Equally, the existence of God is proven through the Ontological Argument: God’s existence cannot logically be thought of as separate from his very essence. To do so would be to think of God as less than perfect because of a being lacking existence is not perfect. Therefor in order for God to be the perfection that the Mediator imagines, he must exist. Finally, his existence is attempted to be proven through Descartes use of the Cartesian circle: (1) We can only be sure and clear on our perceptions if God exists and (2) we can only know that God exists because our perception of his idea is so clear. This argument has been widely criticised as being circular reasoning. As a result, Descartes used self-evident knowledge (also known as temporary truths) to escape the circular arguments at least while one is focusing on the subject at
Thus, a being more perfect than himself must exist to create him, and to put the innate idea of a perfect being into his intellect. Equally, the existence of God is proven through the Ontological Argument: God’s existence cannot logically be thought of as separate from his very essence. To do so would be to think of God as less than perfect because of a being lacking existence is not perfect. Therefor in order for God to be the perfection that the Mediator imagines, he must exist. Finally, his existence is attempted to be proven through Descartes use of the Cartesian circle: (1) We can only be sure and clear on our perceptions if God exists and (2) we can only know that God exists because our perception of his idea is so clear. This argument has been widely criticised as being circular reasoning. As a result, Descartes used self-evident knowledge (also known as temporary truths) to escape the circular arguments at least while one is focusing on the subject at