Religious Disbelief: Development, Culture, Motivation, And Consequences

830 Words 4 Pages
for some individuals, it appears to be coherency of worldview along with intensity of belief and certainty in this worldview (whatever it may be), which appears to contribute positively to well-being. Thus, not only can strong belief in God provide psychological benefits, but also can strong nonbelief in God (Galen, 2015). Uzdavines’s found that individuals who were more “closed” to the existence of gods (i.e., sure there are not any) reported less struggles than those who were more “open.”

Is there any better way to prepare for a delicious Turkish meal served up with their famous Mediterranean hospitality than by attending an invited symposium on atheism? I would certainly doubt it. Prior to this an unbelievable lunch (is there any better way to prepare for a delicious Turkish meal served up with famous Mediterranean hospitality than by attending an invited symposium on atheism? I would certainly doubt it), Paul Harris and Jonathan Lanman took part in just such a symposium, titled “Religious Disbelief: Development, Culture, Motivation, and Consequences.” Harris discussed his research, which suggests culturally available religious narratives may diminish young children’s distinction ability to distinguish between
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Through a paradigm where the researchers manipulate positive imaginings involving interactions with atheists amongst participants high in religious fundamentalism, they have been able to reduce distrust and increase the potential for positive interactions with this group. Currently, they are working to extend this model to a longitudinal

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