By contrast, most Kantian constructivism treats these issues only under the idea of reason. They reject of independently claim of any value to ground the reason, instead they argue for priority of reason alone to any action and that might be comes out with any value (e.g, human dignity). As a modest approach, this distinction between and among the two issues can be developed and explained further under the progress–task reading for Kant as middle model. It can be set out from the idea how we must approach to practical reason with including human dignity. On this basis, we don’t start with the objective ends for the absolute worth of person ( human dignity ) then build upon it the practical law ( moral law) through the practical procedures, neither we don’t claim the practical law shall be structured through the practical rational procedures without the absolute value of person (human dignity). Instead, we start with the idea of practical reason from the standpoint of rational practically that includes the absolute value of person ( human dignity) as the content of maximizing the practical principles which are necessary and universally motive (given-reason) to validity test of our
By contrast, most Kantian constructivism treats these issues only under the idea of reason. They reject of independently claim of any value to ground the reason, instead they argue for priority of reason alone to any action and that might be comes out with any value (e.g, human dignity). As a modest approach, this distinction between and among the two issues can be developed and explained further under the progress–task reading for Kant as middle model. It can be set out from the idea how we must approach to practical reason with including human dignity. On this basis, we don’t start with the objective ends for the absolute worth of person ( human dignity ) then build upon it the practical law ( moral law) through the practical procedures, neither we don’t claim the practical law shall be structured through the practical rational procedures without the absolute value of person (human dignity). Instead, we start with the idea of practical reason from the standpoint of rational practically that includes the absolute value of person ( human dignity) as the content of maximizing the practical principles which are necessary and universally motive (given-reason) to validity test of our