Freedom is not a good in itself, but it gives the structure that allows each person to individually acquire their own goods. The acquisition of these goods brings happiness to the beholder. In order to allow people to embrace their own goods instead of imposing certain goods on them, the state allows the individual to define for himself the transcendent power that is at the center of the public democracy. The state does not make the citizens commit to a specific god, but instead leaves an “empty shrine” that stands for any general transcendence that a citizen could image. This respect for individual interpretation of the transcendent is the key element that makes the democracy of America universal, and thus sought after by the
Freedom is not a good in itself, but it gives the structure that allows each person to individually acquire their own goods. The acquisition of these goods brings happiness to the beholder. In order to allow people to embrace their own goods instead of imposing certain goods on them, the state allows the individual to define for himself the transcendent power that is at the center of the public democracy. The state does not make the citizens commit to a specific god, but instead leaves an “empty shrine” that stands for any general transcendence that a citizen could image. This respect for individual interpretation of the transcendent is the key element that makes the democracy of America universal, and thus sought after by the