Having a name would mean having an identity, a personality, being perceived as a distinct individual, but being stripped of something so common emphasizes the protagonist’s feeling of invisibility in a world to which he does not matter. Invisibility is not a physical problem, but it is rather the way in which the others see him. Therefore, invisibility is closely related to blindness, which “is the state of those who refuse them as individual beings. Thus, these conditions are complementary.” (Lopez Miralles 3) Blindness is not a disease of the body, but a malady of the mind, a problem of the “inner eyes” (Ellison 3). Ignorance and prejudice are, in the end, just matters of convenience for those from the upper layer of society, who are too afraid to lose or even share power, as the Invisible Man noticed: “I am invisible, understand, simply because people refuse to see me.” (Ellison 3) Consequently, reinforcing racial stereotypes would only strengthen the foundation of their power, at the cost of a divided
Having a name would mean having an identity, a personality, being perceived as a distinct individual, but being stripped of something so common emphasizes the protagonist’s feeling of invisibility in a world to which he does not matter. Invisibility is not a physical problem, but it is rather the way in which the others see him. Therefore, invisibility is closely related to blindness, which “is the state of those who refuse them as individual beings. Thus, these conditions are complementary.” (Lopez Miralles 3) Blindness is not a disease of the body, but a malady of the mind, a problem of the “inner eyes” (Ellison 3). Ignorance and prejudice are, in the end, just matters of convenience for those from the upper layer of society, who are too afraid to lose or even share power, as the Invisible Man noticed: “I am invisible, understand, simply because people refuse to see me.” (Ellison 3) Consequently, reinforcing racial stereotypes would only strengthen the foundation of their power, at the cost of a divided