Simply put, the opt-in system allows for each person wishing to donate their organs, once deceased, to do so by registering to be am intended organ donor. Oppositely, in the opt-out system, everyone is presumed to be an intended organ donor, and they must register in order not to be an intended organ donor. At first glance, both systems seem to result in similar outcomes, but as similar as they seem, each system has its pros and cons, and it can become quite difficult to distinguish which one may be better for Canada. By examining the opt-out system through philosophical and ethical lenses of its implications in human behaviour, and its line of reasoning, it may be determined whether or not the opt-out system plays a beneficial role in increasing the number of current, intended organ donors in Canada. The current opt-in system used in Canada, and by many other countries, runs on the belief of altruistic donations where people become intended donors on the principles of good faith for others and selflessness. Therefore, should an opt-out system imply the opposite; do Canadians lack principles of
Simply put, the opt-in system allows for each person wishing to donate their organs, once deceased, to do so by registering to be am intended organ donor. Oppositely, in the opt-out system, everyone is presumed to be an intended organ donor, and they must register in order not to be an intended organ donor. At first glance, both systems seem to result in similar outcomes, but as similar as they seem, each system has its pros and cons, and it can become quite difficult to distinguish which one may be better for Canada. By examining the opt-out system through philosophical and ethical lenses of its implications in human behaviour, and its line of reasoning, it may be determined whether or not the opt-out system plays a beneficial role in increasing the number of current, intended organ donors in Canada. The current opt-in system used in Canada, and by many other countries, runs on the belief of altruistic donations where people become intended donors on the principles of good faith for others and selflessness. Therefore, should an opt-out system imply the opposite; do Canadians lack principles of