Moral realism is easier to engrave what is wrong and right to a younger audience based on concrete facts, which the individual will most likely continue following the moral beliefs that were taught to them. Moral relativism, on the other hand, has a reference and proof why an action is wrongful or rightful. Both of these moral branches have a solid foundation on what is right and what is wrong. Moral realism does not have a solid background information on why it is taught that a certain action is right or wrong, so most citizens will blindly follow morals instilled in them from a young age. Moral relativism also has some blind and outdated followers since the supported information on morals is based off of past experience, which may or may not be adjusted to modern times. Followers of moral relativism also may act what is assumed to be inappropriate to another culture’s morals but is deemed appropriate to his or her own cultural morals. Either way, both moral branches are not very flexible and are very conservative in the modern times. If both moral branches are able to adapt to today’s morals, then both would be very plausible ways to distinguish wrongful and righteous
Moral realism is easier to engrave what is wrong and right to a younger audience based on concrete facts, which the individual will most likely continue following the moral beliefs that were taught to them. Moral relativism, on the other hand, has a reference and proof why an action is wrongful or rightful. Both of these moral branches have a solid foundation on what is right and what is wrong. Moral realism does not have a solid background information on why it is taught that a certain action is right or wrong, so most citizens will blindly follow morals instilled in them from a young age. Moral relativism also has some blind and outdated followers since the supported information on morals is based off of past experience, which may or may not be adjusted to modern times. Followers of moral relativism also may act what is assumed to be inappropriate to another culture’s morals but is deemed appropriate to his or her own cultural morals. Either way, both moral branches are not very flexible and are very conservative in the modern times. If both moral branches are able to adapt to today’s morals, then both would be very plausible ways to distinguish wrongful and righteous