Primarily in regards to the monarchy and philosophy. With the monarchy, there exists a divide between the respectable nature presented to the people who should "throw themselves upon their knees or on their stomachs," and the image of deposed monarchs bickering like children over their lost wealth (Voltaire, 84). Additionally, Martin does away with the notion that monarchical rule is just by putting the suffering of the people above those of the king, "not more extraordinary," than those of the people and their own (Voltaire, 148). In regards to philosophy, the people were supposedly enlightened, hence the name of the times. However, only the wealthy had the luxury of this higher thinking. As such, when Candide loses his status and money, he retires to the life of a farmer. A layman need not question their place in the world, only work and keep themselves occupied. Candide and his group find comfort and happiness in the haven of the garden, away from the suffering of the outside world. As Martin states regarding the group of metaphilosopher’s situation, "Let us work ... without disputing; it is the only way to render life tolerable," (Voltaire, 167). This thought process drives a divide between the glorified ideals of the Enlightenment and the reality of those unable to afford
Primarily in regards to the monarchy and philosophy. With the monarchy, there exists a divide between the respectable nature presented to the people who should "throw themselves upon their knees or on their stomachs," and the image of deposed monarchs bickering like children over their lost wealth (Voltaire, 84). Additionally, Martin does away with the notion that monarchical rule is just by putting the suffering of the people above those of the king, "not more extraordinary," than those of the people and their own (Voltaire, 148). In regards to philosophy, the people were supposedly enlightened, hence the name of the times. However, only the wealthy had the luxury of this higher thinking. As such, when Candide loses his status and money, he retires to the life of a farmer. A layman need not question their place in the world, only work and keep themselves occupied. Candide and his group find comfort and happiness in the haven of the garden, away from the suffering of the outside world. As Martin states regarding the group of metaphilosopher’s situation, "Let us work ... without disputing; it is the only way to render life tolerable," (Voltaire, 167). This thought process drives a divide between the glorified ideals of the Enlightenment and the reality of those unable to afford