When reading the Procatechesis, one can easily decipher the audience that Cyril is trying to reach. The first line in the Procatechesis reads as follows, “Already, dear candidates for enlightenment, the scent of blessedness has come upon you”. From the start, Cyril wants to address his reader; the reader being catechumens. Now, taking the historical background and the audience into consideration, I believe that the connection between the two lies in the new developments for Christianity in the fourth century, such as the Edict of Toleration, Edict of Milan, and Jerusalem becoming a hub for Christianity. These developments could have resulted in an influx of new Christians wanting to be baptized. This idea could be a possibility since Cyril mentions throughout the Procatechesis that “you are not allowed to receive baptism twice or three times” , therefore warning catechumens the severity of baptism. These historical and ecclesiastical events are vital to the understanding of the Procatechesis. The Roman Empire and the city of Jerusalem both went through tremendous change throughout the fourth century. Also, the Church conducted developmental discussion about the Father, the Son, and the Holy Spirit. All of these events could be seen as influencers in Cyril’s Procatechesis and why the Procatechesis was
When reading the Procatechesis, one can easily decipher the audience that Cyril is trying to reach. The first line in the Procatechesis reads as follows, “Already, dear candidates for enlightenment, the scent of blessedness has come upon you”. From the start, Cyril wants to address his reader; the reader being catechumens. Now, taking the historical background and the audience into consideration, I believe that the connection between the two lies in the new developments for Christianity in the fourth century, such as the Edict of Toleration, Edict of Milan, and Jerusalem becoming a hub for Christianity. These developments could have resulted in an influx of new Christians wanting to be baptized. This idea could be a possibility since Cyril mentions throughout the Procatechesis that “you are not allowed to receive baptism twice or three times” , therefore warning catechumens the severity of baptism. These historical and ecclesiastical events are vital to the understanding of the Procatechesis. The Roman Empire and the city of Jerusalem both went through tremendous change throughout the fourth century. Also, the Church conducted developmental discussion about the Father, the Son, and the Holy Spirit. All of these events could be seen as influencers in Cyril’s Procatechesis and why the Procatechesis was