Another theme is the stark difference between believers and unbelievers, as symbolized by the Old Narnians—those who remained true to Aslan—and the Telmarines and some of the dwarves, especially Nikabrik. The Old Narnians are characterized as those who “believe in fairy tales.” King Miraz, who has usurped young Caspian’s throne, berates him: “That’s all nonsense, for babies…Only fit for babies, do you hear? You’re getting too old for that sort of stuff.” Even Trumpkin, the dwarf who is eventually convinced of the reality of Aslan, says early on, “But who believes in Aslan nowadays?” Trumpkin changes his mind, or rather has it changed for him, when he meets the great Aslan face to face. After that momentous meeting, Trumpkin becomes a true son of Narnia and will continue to be so through the next book, The Silver Chair. Lewis is drawing a parallel to the Christian life in that our faith will always be ridiculed and sneered at by those who will see it as foolishness. Paul reminds us that “the message of the cross is foolishness to those who are perishing but to us who are being saved it is the power of God” (1 Corinthians 1:18).Perhaps the most obvious theme is represented by Lucy’s journey through the story. Her struggle portrays the struggle of all Christians who must follow the path of faith and obedience, even in the face of opposition. Lucy has to go against her friends and family in order to follow Aslan (Jesus), who appears to her one night and beckons her to follow Him on the path to Aslan’s How, a path the others cannot, or will not, see. When they refuse to follow her, her heart is broken, but she abandons Aslan in order to stay with the group. When Aslan comes to her a second time, He is compassionate and loving towards her, but He makes it clear to her through her own conscience that she should have followed Him, no matter
Another theme is the stark difference between believers and unbelievers, as symbolized by the Old Narnians—those who remained true to Aslan—and the Telmarines and some of the dwarves, especially Nikabrik. The Old Narnians are characterized as those who “believe in fairy tales.” King Miraz, who has usurped young Caspian’s throne, berates him: “That’s all nonsense, for babies…Only fit for babies, do you hear? You’re getting too old for that sort of stuff.” Even Trumpkin, the dwarf who is eventually convinced of the reality of Aslan, says early on, “But who believes in Aslan nowadays?” Trumpkin changes his mind, or rather has it changed for him, when he meets the great Aslan face to face. After that momentous meeting, Trumpkin becomes a true son of Narnia and will continue to be so through the next book, The Silver Chair. Lewis is drawing a parallel to the Christian life in that our faith will always be ridiculed and sneered at by those who will see it as foolishness. Paul reminds us that “the message of the cross is foolishness to those who are perishing but to us who are being saved it is the power of God” (1 Corinthians 1:18).Perhaps the most obvious theme is represented by Lucy’s journey through the story. Her struggle portrays the struggle of all Christians who must follow the path of faith and obedience, even in the face of opposition. Lucy has to go against her friends and family in order to follow Aslan (Jesus), who appears to her one night and beckons her to follow Him on the path to Aslan’s How, a path the others cannot, or will not, see. When they refuse to follow her, her heart is broken, but she abandons Aslan in order to stay with the group. When Aslan comes to her a second time, He is compassionate and loving towards her, but He makes it clear to her through her own conscience that she should have followed Him, no matter