De Leon does a lot of fieldwork to highlight the importance of these remnants left by the migrants, as a significant method of studying the brutality of the journey. De Leon also mentions that these archaeological remains are ‘exceptionalized’ by the general public, just like the undocumented migrants, for being considered as important markers of the ongoing politically structured necroviolence, and are often considered as “migrant trash” (De Leon 170). He also emphasizes on the “dehumanization of undocumented migrants,” caused by the normalization of their miseries by the border patrol agents, the government, and the public. His group found a dead body of a woman on a mountain, which he uses as a symbolic of the various concepts of his project, like the physical and emotional torture of the journey, and the normalization of migrant death by the border patrol agents in considering the body “gross” (De Leon 216). Most of his concepts and the examples he uses from the context of Lucho and Memo’s border crossing, strengthen his argument against PTD, portraying it as a firm symbol of necroviolence and
De Leon does a lot of fieldwork to highlight the importance of these remnants left by the migrants, as a significant method of studying the brutality of the journey. De Leon also mentions that these archaeological remains are ‘exceptionalized’ by the general public, just like the undocumented migrants, for being considered as important markers of the ongoing politically structured necroviolence, and are often considered as “migrant trash” (De Leon 170). He also emphasizes on the “dehumanization of undocumented migrants,” caused by the normalization of their miseries by the border patrol agents, the government, and the public. His group found a dead body of a woman on a mountain, which he uses as a symbolic of the various concepts of his project, like the physical and emotional torture of the journey, and the normalization of migrant death by the border patrol agents in considering the body “gross” (De Leon 216). Most of his concepts and the examples he uses from the context of Lucho and Memo’s border crossing, strengthen his argument against PTD, portraying it as a firm symbol of necroviolence and