Some countries such as Latin America have cultural systems that do not support female education. Over time this has made it hard for women to get involved in society and make way for themselves. Through cultural works such as Prayers for the Stolen and Sor Juana Ines de la Cruz’s Selected Writings you can see how the education system does not reach out to women in Latin America. In Prayers for the Stolen the author implements a couple demonstrations of education. Ladydi’s mother finds herself to be quite intelligent, and her only access to education is the History channel as Ladydi explains. Rita’s constant binge of the History channel is what educates her, and keeps her connected to reality with current events outside of their purgatory. Also in Guerrero there was a schoolhouse in the distance that held classes for the young women of this village. One year a teacher comes along named Jose Rosa and he is described to be a really good teacher (you get this idea when Ladydi explains that he follows the Secretariat of Public Education’s curriculum). The following year a teacher named Mr. de la Cruz was appointed instructor to complete a year of social service. He is said to be constantly late, sometimes by up to two hours. When he would finally arrive, Ladydi says that he would just pull out speakers and play music, and say “So you 're all still here” (67). Here you see that Latin America’s education system does not reach out to women in suppressed
Some countries such as Latin America have cultural systems that do not support female education. Over time this has made it hard for women to get involved in society and make way for themselves. Through cultural works such as Prayers for the Stolen and Sor Juana Ines de la Cruz’s Selected Writings you can see how the education system does not reach out to women in Latin America. In Prayers for the Stolen the author implements a couple demonstrations of education. Ladydi’s mother finds herself to be quite intelligent, and her only access to education is the History channel as Ladydi explains. Rita’s constant binge of the History channel is what educates her, and keeps her connected to reality with current events outside of their purgatory. Also in Guerrero there was a schoolhouse in the distance that held classes for the young women of this village. One year a teacher comes along named Jose Rosa and he is described to be a really good teacher (you get this idea when Ladydi explains that he follows the Secretariat of Public Education’s curriculum). The following year a teacher named Mr. de la Cruz was appointed instructor to complete a year of social service. He is said to be constantly late, sometimes by up to two hours. When he would finally arrive, Ladydi says that he would just pull out speakers and play music, and say “So you 're all still here” (67). Here you see that Latin America’s education system does not reach out to women in suppressed