Prayer In Psychology Paper

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Prayers in the world of psychology research had been defined in a variety of ways. Secular and non-secular researchers use different language to define prayer; nevertheless, the principle behind the practice is essentially the same. It is fundamental to understand the standpoint, whether secular or non-secular, the author is taking in defining prayer due to the impact on how the research is conducted. Additionally, it is necessary to consider the worldview of the researchers as its implications affect the methods and results of prayer.
There are numerous variation in defining prayer from a secular view-point; however, they have similarities. Speaking good thoughts and thinking good things for others is a simplistic definition by Fincham, Beach, Lambert, and Stillman (2008). In an even simpler form, Watts (2001) considered it as a behavior which oriented from a theistically perspective. Other researchers broaden prayer to more than just communication. They included not only speaking theistic words or exhibiting behavior, but more charismatic actions such as healing through touch or “holy words” (Jonas, and Crawford, 2003). From a
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This behavior consist of speaking to the Christian God through intentional words and thoughts, whether auditory or internal, expressing innermost thoughts, desires, and struggles openly with God. Additionally, it is entering into communion with God individually or with others. The amount of time spent in communion and meditation can vary from situation to situation as long as words and thoughts are heartfelt and genuine. Prayer can also be carried out through a community of people. Joining with other believers in corporate prayers and meditation is also an acceptable way for prayer. For the purpose of the study, the students will measure the frequency of partner-focused prayers throughout the length of the

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