Philosophical temperance may be more beneficial in light of the fact that it emulates the forms, as well as runs for and associates with them. The artile gives insight into a viewpoint that says that the simplicity of the soul to its insolubility and therefore to its indestructibility. Socrates says, “...nor yet must we think that in its truest nature the soul is the kind of thing that teams with infinite diversity and unlikeliness and contradiction itself,"1 and later states that, "It is not easy for a thing to be immortal that is composed of many elements."2 It demonstrates that the soul is basic, therefore we cannot assume that it will disintegrate. Plato argues that unless we are convinced that the universe was divinely constituted we ought not to have any expectation of immortality at all, and this conviction owes part at least its quality as far as anyone is concerned about the souls'
Philosophical temperance may be more beneficial in light of the fact that it emulates the forms, as well as runs for and associates with them. The artile gives insight into a viewpoint that says that the simplicity of the soul to its insolubility and therefore to its indestructibility. Socrates says, “...nor yet must we think that in its truest nature the soul is the kind of thing that teams with infinite diversity and unlikeliness and contradiction itself,"1 and later states that, "It is not easy for a thing to be immortal that is composed of many elements."2 It demonstrates that the soul is basic, therefore we cannot assume that it will disintegrate. Plato argues that unless we are convinced that the universe was divinely constituted we ought not to have any expectation of immortality at all, and this conviction owes part at least its quality as far as anyone is concerned about the souls'